A method with roots in AI uncovers how humans make choices in groups and social media – UW News

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November 27, 2019

When in a large group of mostly anonymous members, such as in social media, people make decisions in a more calculated way than they know.Priscilla Du Preez/Unsplash

The choices we make in large group settings such as in online forums and social media might seem fairly automatic to us. But our decision-making process is more complicated than we know. So, researchers have been working to understand whats behind that seemingly intuitive process.

Now, new University of Washington research has discovered that in large groups of essentially anonymous members, people make choices based on a model of the mind of the group and an evolving simulation of how a choice will affect that theorized mind.

Using a mathematical framework with roots in artificial intelligence and robotics, UW researchers were able to uncover the process for how a person makes choices in groups. And, they also found they were able to predict a persons choice more often than more traditional descriptive methods. The results were published Wednesday, Nov. 27, in Science Advances.

Our results are particularly interesting in light of the increasing role of social media in dictating how humans behave as members of particular groups, said senior authorRajesh Rao, the CJ and Elizabeth Hwang professor in the UWs Paul G. Allen School of Computer Science & Engineering and co-director of theCenter for Neurotechnology.

In online forums and social media groups, the combined actions of anonymous group members can influence your next action, and conversely, your own action can change the future behavior of the entire group, Rao said.

The researchers wanted to find out what mechanisms are at play in settings like these.

In the paper, they explain that human behavior relies on predictions of future states of the environment a best guess at what might happen and the degree of uncertainty about that environment increases drastically in social settings. To predict what might happen when another human is involved, a person makes a model of the others mind, called a theory of mind, and then uses that model to simulate how ones own actions will affect that other mind.

While this act functions well for one-on-one interactions, the ability to model individual minds in a large group is much harder. The new research suggests that humans create an average model of a mind representative of the group even when the identities of the others are not known.

To investigate the complexities that arise in group decision-making, the researchers focused on the volunteers dilemma task, wherein a few individuals endure some costs to benefit the whole group. Examples of the task include guarding duty, blood donation and stepping forward to stop an act of violence in a public place, they explain in the paper.

To mimic this situation and study both behavioral and brain responses, the researchers put subjects in an MRI, one by one, and had them play a game. In the game, called a public goods game, the subjects contribution to a communal pot of money influences others and determines what everyone in the group gets back. A subject can decide to contribute a dollar or decide to free-ride that is, not contribute to get the reward in the hopes that others will contribute to the pot.

If the total contributions exceed a predetermined amount, everyone gets two dollars back. The subjects played dozens of rounds with others they never met. Unbeknownst to the subject, the others were actually simulated by a computer mimicking previous human players.

We can almost get a glimpse into a human mind and analyze its underlying computational mechanism for making collective decisions, said lead author Koosha Khalvati, a doctoral student in the Allen School. When interacting with a large number of people, we found that humans try to predict future group interactions based on a model of an average group members intention. Importantly, theyalso know that their own actions can influence the group. For example, theyare aware that eventhough they are anonymous to others, their selfish behavior would decrease collaboration in the group in future interactionsand possibly bring undesired outcomes.

In their study, the researchers were able to assign mathematical variables to these actions and create their own computer models for predicting what decisions the person might make during play. They found that their model predicts human behavior significantly better than reinforcement learning models that is, when a player learns to contribute based on how the previous round did or didnt pay out regardless of other players and more traditional descriptive approaches.

Given that the model provides a quantitative explanation for human behavior, Rao wondered if it may be useful when building machines that interact with humans.

In scenarios where a machine or software is interacting with large groups of people, our results may hold some lessons for AI, he said. A machine that simulates the mind of a group and simulates how its actions affect the group may lead to a more human-friendly AI whose behavior is better aligned with the values of humans.

Co-authors include Seongmin A. Park, Center for Mind and Brain at UC Davis and Institut des Sciences Cognitives Marc Jeannerod, France; Saghar Mirbagheri, Department of Psychology, New York University; Remi Philippe, Mariateresa Sestito and Jean-Claude Dreher at the Institut des Sciences Cognitives Marc Jeannerod.This research was funded by the National Institute of Mental Health, National Science Foundation, and the Templeton World Charity Foundation.

For more information, contact Rao at rao@cs.washington.edu.

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A method with roots in AI uncovers how humans make choices in groups and social media - UW News

Method With Roots In AI Uncovers How Humans Make Choices In Groups And Social Media – Eurasia Review

The choices we make in large group settings such as in online forums and social media might seem fairly automatic to us. But our decision-making process is more complicated than we know. So, researchers have been working to understand whats behind that seemingly intuitive process.

Now, new University of Washington research has discovered that in large groups of essentially anonymous members, people make choices based on a model of the mind of the group and an evolving simulation of how a choice will affect that theorized mind.

Using a mathematical framework with roots in artificial intelligence and robotics, UW researchers were able to uncover the process for how a person makes choices in groups. And, they also found they were able to predict a persons choice more often than more traditional descriptive methods. The results were published inScience Advances.

Our results are particularly interesting in light of the increasing role of social media in dictating how humans behave as members of particular groups, said senior author Rajesh Rao, the CJ and Elizabeth Hwang professor in the UWs Paul G. Allen School of Computer Science & Engineering and co-director of the Center for Neurotechnology.

In online forums and social media groups, the combined actions of anonymous group members can influence your next action, and conversely, your own action can change the future behavior of the entire group, Rao said.

The researchers wanted to find out what mechanisms are at play in settings like these.

In the paper, they explain that human behavior relies on predictions of future states of the environment a best guess at what might happen and the degree of uncertainty about that environment increases drastically in social settings. To predict what might happen when another human is involved, a person makes a model of the others mind, called a theory of mind, and then uses that model to simulate how ones own actions will affect that other mind.

While this act functions well for one-on-one interactions, the ability to model individual minds in a large group is much harder. The new research suggests that humans create an average model of a mind representative of the group even when the identities of the others are not known.

To investigate the complexities that arise in group decision-making, the researchers focused on the volunteers dilemma task, wherein a few individuals endure some costs to benefit the whole group. Examples of the task include guarding duty, blood donation and stepping forward to stop an act of violence in a public place, they explain in the paper.

To mimic this situation and study both behavioral and brain responses, the researchers put subjects in an MRI, one by one, and had them play a game. In the game, called a public goods game, the subjects contribution to a communal pot of money influences others and determines what everyone in the group gets back. A subject can decide to contribute a dollar or decide to free-ride that is, not contribute to get the reward in the hopes that others will contribute to the pot.

If the total contributions exceed a predetermined amount, everyone gets two dollars back. The subjects played dozens of rounds with others they never met. Unbeknownst to the subject, the others were actually simulated by a computer mimicking previous human players.

We can almost get a glimpse into a human mind and analyze its underlying computational mechanism for making collective decisions, said lead author Koosha Khalvati, a doctoral student in the Allen School. When interacting with a large number of people, we found that humans try to predict future group interactions based on a model of an average group members intention. Importantly, they also know that their own actions can influence the group. For example, they are aware that even though they are anonymous to others, their selfish behavior would decrease collaboration in the group in future interactions and possibly bring undesired outcomes.

In their study, the researchers were able to assign mathematical variables to these actions and create their own computer models for predicting what decisions the person might make during play. They found that their model predicts human behavior significantly better than reinforcement learning models that is, when a player learns to contribute based on how the previous round did or didnt pay out regardless of other players and more traditional descriptive approaches.

Given that the model provides a quantitative explanation for human behavior, Rao wondered if it may be useful when building machines that interact with humans.

In scenarios where a machine or software is interacting with large groups of people, our results may hold some lessons for AI, he said. A machine that simulates the mind of a group and simulates how its actions affect the group may lead to a more human-friendly AI whose behavior is better aligned with the values of humans.

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Method With Roots In AI Uncovers How Humans Make Choices In Groups And Social Media - Eurasia Review

We Would Rather Lose Our Jobs To Robots Than Humans – HuffPost

Losing a job can be stressful and demoralizing. Seeing your role replaced by automation is an additional stressor that more workers will have to contend with and worry about in the future.

Robots are already replacing people in some jobs. Apps take orders in chain restaurants, and some supermarkets use self-checkout machines to replace checkers. This is the new reality. The Brookings Institution predicts that 36 million Americans face a high exposure to automation in the coming decades, meaning they will have more than 70% of their role at risk of being substituted by artificial intelligence.

If you had to choose between getting replaced in your job by a robot or by another human, which would you pick? Thats the hard choice that researchers at the Technical University of Munich and Erasmus University in Rotterdam posed to almost 2,000 respondents in a study published in the journal Nature Human Behavior.

Turns out, thanks to our egos, we take job loss harder when its our fellow human replacing us, not robots. Most of us would actually rather lose our jobs to robots than other humans if we were forced to choose.

Our egos prefer getting replaced by a bot we cant be compared to.

In a series of studies, researchers Armin Granulo, Christoph Fuchs and Stefano Puntoni asked participants to imagine scenarios in which they were employees being replaced by modern software.

In one study scenario, a large manufacturing firm was reorganizing and some of the existing employees were going to lose their jobs. To achieve the reorganization goals, participants were told, the company had two options: Replace existing employees either with new employees or by robots that could do the tasks automatically.

When they were observers of this scenario, 67% of participants preferred to see the employees replaced by fellow humans rather than by robots. But when participants were told that their own job was at risk, the stakes got more personal. The majority (60%) said they would prefer getting replaced by a robot rather than a fellow human.

In another exercise, researchers measured how sad, frustrated or angry participants felt about the replacement scenario. People losing jobs to robots got a more negative reaction when participants were observers, but when it was their own fictional job on the line, participants said they were more upset about getting replaced by a human.

Why does getting replaced by a fellow colleague seemingly upset us more than getting replaced by a robot? The researchers suggest this contradiction makes sense once you consider human egos.

Its much harder to compare yourself to a robot than to another person, Granulo, the studys lead author, told HuffPost. Your identity is really threatened if you are replaced by somebody else, because its easy to compare yourself to another person and think, Hey, why is he better? In other words, when a colleague with similar human skills is picked to replace you, you may question your own abilities in a way that you would not if replaced by software.

Fuchs said we may have different motives when we are given the opportunity to give someone else employment over a robot, without risking our own role. From a safe observational distance, we tend to think, Well, its better that humans have jobs, Fuchs said.

The technological replacement of human labor has unique psychological consequences, and these consequences should be taken into account, Granulo said. The psychological effects of peoples self-worth, how they think about their future and their skills... it matters why people lose their jobs.

Its important to remember that automation is not a faceless robot coming for your job.

Losing your job sucks. But research shows that we can handle hard business decisions like layoffs when we know that the process was fair and we could give input into the process and had ample notice. If you want to change someones job with automation, it shouldnt just happen out of nowhere.

But, unfortunately, thats what some workers who are actually experiencing automation feel is happening. A November report from the think tank New America was based on 40 in-depth interviews with grocery, food, retail and administrative workers on the frontlines of automation. For them, automation was not a faceless inevitability but a conscious decision made by human managers.

We heard, over and over, that employees felt that the companies they worked for were looking for ways to cut costs, that they were putting shareholder value over the wellbeing of their workers, said Molly Kinder, the lead author of the report and a David M. Rubenstein Fellow at the Brookings Institution. A lot of them, when they talked about a decision to put in a self-checkout lane, this was not inevitable. They felt there was a choice their employer made, and what was driving this choice was this emphasis on profits.

We dont necessarily have a beef with robots, in other words, but we do have one with managers who make us feel like our contributions dont matter. The technology itself is not the issue; its the extent to which workers are involved in the process and how it ultimately impacts their job satisfaction, their job quality and their job security, Kinder said.

Take it from Naomi, an assistant manager of an apartment complex who was interviewed in the New America report. She felt a lack of agency over software changes at her job. [New employees] wont come to me for benefit questions anymore because its all there through ADP, a human resources software program, she said. They could get rid of me and eliminate my job. The most annoying thing is that your fate is in someone elses hands.

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We Would Rather Lose Our Jobs To Robots Than Humans - HuffPost

All Around the World, Caring for Family Is What Motivates People Most – SciTechDaily

Across the globe, caring for loved ones is what matters most.

But, for decades this has not been the focus of many social psychology studies. An international team of researchers led by evolutionary and social psychologists from Arizona State University surveyed over 7,000 people from 27 different countries about what motivates them, and the findings go against 40 years of research. The study will be published on December 3, 2019, in Perspectives on Psychological Science.

People consistently rated kin care and mate retention as the most important motivations in their lives, and we found this over and over, in all 27 countries that participated, said Ahra Ko, an ASU psychology graduate student and first author on the paper. The findings replicated in regions with collectivistic cultures, such as Korea and China, and in regions with individualistic cultures like Europe and the US.

The study included people from diverse countries ranging from Australia and Bulgaria to Thailand and Uganda that covered all continents except Antarctica. The ASU team sent a survey about fundamental motivations to scientists in each of the participating countries. Then, the researchers in each country translated the questions into the native language and made edits so that all the questions were culturally appropriate.

For the past 40 years, evolutionary psychological research has focused on how people find romantic or sexual partners and how this desire affects other behaviors, like consumer decisions. But study participants consistently rated this motivation called mate seeking as the least important factor in their lives.

Evolutionary psychologists define kin care as caring for and supporting family members, and mate retention as maintaining long-term committed romantic or sexual relationships. These two motivations were the most important even in groups of people thought to prioritize finding new romantic and sexual partnerships, like young adults and people not in committed relationships.

The focus on mate seeking in evolutionary psychology is understandable, given the importance of reproduction. Another reason for the overemphasis on initial attraction is that college students have historically been the majority of participants, said Cari Pick, an ASU psychology graduate student and second author on the paper. College students do appear to be relatively more interested in finding sexual and romantic partners than other groups of people.

In all 27 countries, singles prioritized finding new partners more than people in committed relationships, and men ranked mate seeking higher than women. But, the differences between these groups were small because of the overall priority given to kin care.

Studying attraction is easy and sexy, but peoples everyday interests are actually more focused on something more wholesome family values, said Douglas Kenrick, Presidents Professor of Psychology at ASU and senior author on the study. Everybody cares about their family and loved ones the most, which, surprisingly, hasnt been as carefully studied as a motivator of human behavior.

The motivations of mate seeking and kin care were also related to psychological well-being, but in opposite ways. People who ranked mate seeking as the most important were less satisfied with their lives and were more likely to be depressed or anxious. People who ranked kin care and long-term relationships as the most important rated their lives as more satisfying.

People might think they will be happy with numerous sexual partners, but really they are happiest taking care of the people they already have, Kenrick said.

The research team is currently working on collecting information about the relationships among fundamental motivations and well-being around the world.

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ASUs Michael Varnum, associate professor of psychology, along with Jung Yul Kwon, Michael Barlev, Jaimie Krems and Rebecca Neel also contributed to the study. This work was supported by the National Science Foundation.

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All Around the World, Caring for Family Is What Motivates People Most - SciTechDaily

In Pokemon Sword and Shield, you cant meet people, but youll feel them – Polygon

The first person I talked to in Sword and Shields Wild Area gave me a three-day-old loaf of bread be careful with it, they said. The next person was German and greeted me with a Guten tag! before passing along a tin of beans, a food item they said fell from the sky and hit them in the head.

Interactions like these are plentiful in Sword and Shield; youve probably heard similar stories, too.

Sword and Shield, released for Nintendo Switch on Nov. 15, introduced an open multiplayer space called the Wild Area, where high-level Pokmon roam free. When youre online, plenty of other players inhabit the world, all running around, or riding bikes, doing their own thing. Some players stand in front of trees, as if theyre about to shake berries from their branches. Others are stuck in a seemingly perpetual search for looking for others to help in their Max Raid Battles.

Theres a feeling of social presence in Sword and Shield despite a lack of transparency on how the multiplayer features work. Its not entirely clear if these interactions are happening in real time, or if theyre snapshots of player behavior in the world.

I suspect the latter is the case: I often find myself chasing other players around as they zig-zag through the Wild Area a hint that, perhaps, theyre chasing others that I cant see. Responses from these echoes of players are pre-programmed, a series of messages that are chosen randomly by the game itself. You cant tell, necessarily, if someones interacting with you. Theres never a pop-up window or conversational choice about what response to send. If Im not speaking directly to other people, neither are they.

And yet, despite this understanding of the Wild Area and the players within it particularly, the limitations to engagement the characters darting around the open space feel real to me. I got choked up when I first connected online and interacted with another player. I had spent the majority of the game playing by myself in an empty world before Nintendo switched on the games online servers. It caught me by surprise to suddenly see a Wild Area teeming with life or, at least, the idea of it. It felt like a huge improvement.

Theres a certain presence to the Wild Area, something so perfectly constructed to feel alive, even when its not.

Scholars who study games and other virtual worlds often talk about the concept of presence, Dr. Katharine Ognyanova, assistant professor of communication and information at Rutgers University, told me. This includes ideas such as self-presence, feeling as if your avatar was really you. There is also spatial presence, feeling as if you were really inside that virtual world.

But in Sword and Shield, social presence is the most apt, the feeling as if there are real people interacting with you in the game world. Social presence is felt through two ideas: a perception of agency, as if theres another human controlling the avatars around you, and realistic human behavior, Ognyanova said.

Realistic human behavior is where Sword and Shield both works and somewhat fails the erratic way characters move makes it clear theres a real person behind it. Theres no way a non-player character would be programmed like that. But actual engagement is limited; there are no dialogue options, no way to verbally communicate with another player.

Ognyanova said communication is critical in forming relationships, which means we arent necessarily developing bonds with other players in Sword and Shields Wild Area. Rather, were connecting with them through the in-game options we are given.

Maybe players use those options to adapt within the system, learning to create a language of its own, like in Hearthstone. Communication in Blizzards digital card game is limited in an attempt to restrict certain kinds of trash talk, but players have learned to get around it. Researchers at the University of Jyvskyl in Finland found that players intentionally misuse Hearthstone emotes to communicate with other players, like using Hello both as a greeting and as a sarcastic way to nudge a slow player through a long pause.

Sword and Shield doesnt have even these sorts of basic communications options, but there are a few moments wherein players have to click buttons to interact with others namely, the Pokmon camp and in Max Raid Battles.

Cooking curry at the camp feels like the most intimate interaction available with strangers in Sword and Shield. Once youve set up a camp in the Wild Area, others can visit your tent. Their Pokmon play with yours. You can invite them to cook with you.

Together, you both fan flames, stir a pot, and throw your heart into your curry. It does feel really intimate in a weird way, Pokmon player Cel10e who asked Polygon to use their handle told me. You get to see, at least a simulation of, their real, actual button inputs.

They continued: Its really impressive to me just seeing how other peoples motions, and what Pokmon they have, and what they cook like, is this tiny little snapshot of another person playing the game at the same time as you, even without a chat feature or emote animations or anything.

Its not much, but you can imagine a persons presence in these moments. Whats their cooking style? How are they stirring? What Pokmon are they using? Its a level of engagement that feels just right for a Pokmon game, letting people connect enough to feel that presence, but not enough to let the toxic elements of online gaming seep in.

Its enough to imagine your own little place in this big word in a way that Pokmon games havent let you experience yet. I said it in my review: Sword and Shield open up the world enough to spark wonder the Pokmon chasing me in the Wild Area are a part of that. The other part is existing in a dynamic, changing multiplayer area with both friends and strangers.

Players are using these systems to telegraph things to other players, to help curate these experiences, similar to how camps are constructed by NPCs in the Galar regions routes. Clips from Pokmon camps, some random encounters, others curated experiences like a gaggle of Ditto or Pichu and a Toxel daycare.

You can stumble into others camps randomly, but much of the social game here is going on social media, in clips posted to Twitter or Facebook. Communication and connection is pushed outside of the game, but in a way that still impacts the play experience; theres the idea that you could encounter those players have your own meme experiences to post in Sword and Shields multiplayer area.

Sword and Shields Wild Area has limitations, and players are adapting to work around them. Those limitations extend beyond how players interact; there are very real server problems in Sword and Shield. Digital Foundry noted that connecting to the internet in Sword and Shields Wild Area causes drastic performance drops.

The online interaction in Sword and Shield feels magical, but its still just the beginning. This isnt a massively-multiplayer online game, not even close. And yet, I finally feel like the Pokmon champion I always thought I was.

And Im still humble enough to wander around the world handing out sausages and beans to other players, too.

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In Pokemon Sword and Shield, you cant meet people, but youll feel them - Polygon

A Nobel Prize Winner on Rethinking Poverty (and Business) – Harvard Business Review

Esther Duflo, an MIT economist, won the 2019 Nobel Prize in Economic Sciences for her experimental approach to alleviating global poverty. Duflos early life working at a non-governmental organization in Madagascar and volunteering in soup kitchens in her native France inspired her to study economics and research the root causes of poverty. With her fellow Nobel winners Abhijit Banerjee of MIT and Michael Kremer of Harvard, Duflo showed that effective policies often go against conventional wisdom and popular economic models. The only way to find out what works, she argues, is to rigorously test solutions on the ground, and she encourages businesses to do the same. With Banerjee, Duflo also wrote the new book Good Economics for Hard Times.

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TRANSCRIPT

CURT NICKISCH: Welcome to the HBR IdeaCast from Harvard Business Review. Im Curt Nickisch.

The annals of business are littered with products that bombed and companies that went bankrupt because of one key mistake: They failed to account for actual human behavior.

Whether its assuming that people would always rent movies from a store, or that if you just build a multibillion-dollar satellite network people will buy your expensive phones, how consumers were expected to behave was quite different from how they actually behaved.

Our guest today says the same goes for economic policy. Too often, economic models project how people will respond to incentives or constraints. When in reality, things are quite different.

And when youre talking about educating a countrys workforce or promoting economic development in a poor region, getting it wrong can have sweeping consequences.

Esther Duflo is a cowinner of this years Nobel Prize for economic sciences. Along with Abhijit Banerjee of MIT and Michael Kremer of Harvard, she was recognized for their experimental approach to alleviating poverty. Her work shows that rigorous field tests can arrive at effective solutions that go against conventional wisdom and popular economic models.

Duflo is an economist at MIT. And shes the coauthor, with her fellow Nobel winner Banerjee, of the new book Good Economics for Hard Times. Esther thanks for joining us.

ESTHER DUFLO: Thank you, most welcome.

CURT NICKISCH: How did you first get interested in the economics of poverty?

ESTHER DUFLO: Well, my mom was a doctor, and she was spending some time in developing countries, in particular in countries, victims of war, where kids were victims of war, to kind of help out those children. And she would go on missions for some weeks at a time.

We kind of were always made aware that they were children who were living very different lives than we were. And I was always bothered by the difference in lifestyle and the luck that I had, and the responsibility that is implied for me.

CURT NICKISCH: When did you see poverty for the first time yourself?

ESTHER DUFLO: I saw French poverty quite early on. I started to volunteer in soup kitchen, that kind of thing, since I had that feeding the world kind of speaking to me. International poverty, I was 18 when I went to Madagascar for the first time with the goal of learning and helping if I could from an NGO that, from a local NGO there. So in a sense, I was always looking for what is the part that Im going to play in the world one day.

CURT NICKISCH: What steered you to economics and actually working on understanding policy and its effects, rather than just helping people whose lives you could see?

ESTHER DUFLO: Well, even in the soup kitchen experience that I had as a teen, I found it to some extent unsatisfactory, because I felt like you just do a small, small bit here. But do very little to try to think about what brings these people here in the first place. Already then, I was sort of thinking whether there might be something else that could be done.

When working with the NGO in Madagascar, that was a local organization, and I could see that they were doing good work, and that the way that they were doing it was not charity. They were trying to do, they were trying to organize economic systems for the people they work with to lead more fulfilling lives on their own terms.

And I thought this was eye opening, because until then I was more thinking of, you know, especially international aid, as you grow you provide food, and then people have food. And then I realized that the local organizations, so in that case it was an NGO, but it was a big, big organization, a big NGO, but it was entirely local. The local organization tries to set up systems to organize, to improve peoples lives in a more systematic way.

To me, it was just this shift of perspective, of saying, you know, what is the actual problem we are trying to solve here? And is there a, whats the best way to solve it? So economics only came later. I had a chance to do spend one year in Russia towards the end of my undergraduate degree, and I saw economists advising the government. And I thought, wow, these people, they have so much say. They can actually influence policy. And I thought this is probably what would suit me the best.

CURT NICKISCH: How do you think your experiences at a young age influenced how you wanted to go about doing your research and maybe doing it differently than customary ways of doing economic research at the time?

ESTHER DUFLO: What made it very clear to me at this, what it made very clear to me at this stage is that you have to go to the field, because if you want to study issues of global poverty, in India or in Kenya or in Ghana or in Madagascar, there is no substitute for going to India or Ghana or Kenya or Madagascar because our intuition from the comfort of our offices and our lives here on how people live their lives on the ground are just mostly worthless.

As a result, as soon as I became an economist, I immediately went to the field and then, and in particular, spent a lot of time in India, and then I in fact had a chance to realize how wrong many of the ideas that I had on the poor where, and how to set them right.

CURT NICKISCH: What youre saying sounds so familiar, probably, to people in a business audience, because this is just reminiscent of customer research and design thinking and really trying to understand the customer before you develop products for them. And essentially that was what you were doing maybe as an economist, seeing how people lived and behaved in the real world, and then trying to get those economic models to match up in a way that practically has impact. Does that sound right?

ESTHER DUFLO: Yes, it sounds absolutely right. The one difference is that when you are in business, in particular in customer-facing business, suppose your product is actually useless, then its going to be clear reasonably quickly. Its just not going to sell.

So once youve done your customer research and tried to come up with your product and come up with your product, say, you know, like an apple that folds itself, or something like that, like if nobody wants it, then the apple that folds itself is going to stay on the shelves, and then you are going to move to the next idea.

So the difference with policy is that in particular with some antipoverty programs is that that market test is usually absent, because when people say go to a school, even if its a terrible school, what are they going to do? They have nowhere else to go.

So you are, have to test your ideas and any impact of your idea yourself. You have to set up an impact evaluation test because there is no automatic market test which you would get in a business setting. So I think thats a crucial difference between the business setting and the policy setting that in general that market test is not there.

Once youre lost your customer in the policy setting, then you know your product is really, really, really awful, so for example in some parts of India people have basically abandoned the public school system. But thats a bit late. It would have been better to intervene earlier and to try to make the public schools better. But you wouldnt be able to do that by just relying on people walking away from your schools.

CURT NICKISCH: A lot of what your research has done is tried to apply rigorous experimentation and market test it, in a way, to some of these questions, how to alleviate poverty. Can you talk about what youve learned by doing that?

ESTHER DUFLO: So precisely, its because you dont have this automatic markets there that you have to replace it with impact evolution of your idea. And whats an impact evolution is asking what happens, you know, how much better is the situation of this particular person with my idea than without my idea?

So we take an example of lets say you want to improve school quality, and youre saying, well Im going to provide remedial education to the kids who are reaching grade three and cannot read. Then the idea is, we would say, well, it might be a good intuition. It has a chance to work. But if you know, you want to know whether it works, you have to set up a test which is as rigorous as the way you would test a new drug.

So you take 100 schools or 200 schools, divide them in two. In half of the schools provide your program. In the other half you dont, or maybe in half of the schools your program, you provide a program for grade four students, and in the other half you provide it for grade three students. And then you compare the kids who were exposed to the program to the kids who were not exposed to the program.

So thats kind of the idea of the mass-controlled trial. So we started doing that about, or I started doing that about 20 years ago. Michael Kremer and Abhijit Banerjee who won the Nobel Prize along with me, started just before me, and initially it was a very small confidential, very few people were doing that, but one of the things we worked on is create infrastructure and a movement around that, so that now its really hundreds of researchers along with their partners, government, NGOs.

Together this has produced a very, very large number of those projects. And each of these projects is one answer to one specific question, like for example, would it work to provide remedial education? But together, they also have given us a much clearer understanding of what are the key constraints that the programs face in succeeding in their lives, and what are the levers we have to remove those constraints and allow them to lead their best possible life?

CURT NICKISCH: Can you give me an example of how applying this kind of thinking or experimentation can have really surprisingly good results?

ESTHER DUFLO: So we can use that example, if you take malaria, ever since the early 2000s, its been known that insecticide bed nets are a very good solution to prevent malaria cases. Less good than having a vaccine, and it is great that some people are working on a vaccine. But in the meantime, we dont have a vaccine yet.

So malaria, so to prevent malaria, the bed nets is a good solution. But then there was a lot of discussions of what is the best way to provide a bed net. Should they be provided in a big or large scale for free, or should they be sold? And there were arguments either way, and people were kind of arguing on that. And then there was a series of experiments showing that giving them away is actually the best way to proceed, because you cover many, many more people, and actually once people have the bed nets, they use it very well.

That had been the doubt before. Would they use it well? And it showed that even if people get a bed net for free, they use it very well. And thanks to this piece of research, which was then replicated in several ways, people, there was kind of a consensus formed around the idea of mass bed net distribution, which occurred in African countries in a massive way and was responsible for the decline in malaria deaths. So I think this is a good story, because it illustrates the, A, the importance of a focus on the problem, which is, lets try and get, reduce the number of malaria deaths while the scientists are working on the vaccine. Lets not just wait for that day. In the meantime, we have to act now. B, lets figure out the best way to do it and be practical about it, not be blinded by our intuition or ideology, and C, once we have the answer, lets go for it.

CURT NICKISCH: Many people think about poverty as, you know, an intractable problem. But you know, the world has actually improved a great deal for the worlds very poor over the last few decades. You know, with millions upon millions of people moving out of poverty. Why in your view has that been happening?

ESTHER DUFLO: So there has been tremendous progress in the lives of the poor over the last three decades. Some of it has been due to economic growth in China and India, which are not things that any individual person or policymakers control very well. So its hard to emulate to say, well, lets just be like China. But its great that it happened, and its not something we can directly copy, because we dont know even what to copy.

But another thing that happened is also an improvement, enormous improvement in the quality of lives of the poor, even in countries where GDP didnt increase as much as it did in China and India. For example, there was a reduction in about half of infant mortality, and of maternal mortality. There was also something like a reduction in about 450 million deaths were averted from malaria. Almost all of the children are now in school, at least at the primary level, worldwide.

So you have a bunch of improvements in the quality of lives of the poor over and above just an improvement in the income of the poor. And even in countries where the income of the poor didnt increase. And that I think has come from a greater policy focus on those issues, and in particular, willingness to go from despondency or poverty is too much of an intractable problem. There is nothing we can do. To a certain kind of can-do optimism, to say, OK, we can just focus on the problem, and we can make real progress. And we can do that by figuring out what works and then implementing it.

CURT NICKISCH: What can business leaders do to alleviate some of this poverty? If an individual comes up to you and says, what can I do where I am in my company, or country, what do you tell them?

ESTHER DUFLO: So it depends on in what capacity they are coming to me. It could be that the first thing you want business leaders can do in their capacity as a business leader is to run their business at some level, I mean, depending on what the business is. But one way in which people become less poor is by getting jobs.

And one of the constraints that exists certainly in many African countries is people finding good jobs that fit with what they are wanting to do in life, and with their skills. There are now more and more people who are actually educated to get jobs. And businessmen and firms, etc., companies are the ones that are going to provide the jobs.

And then sometimes business leaders are despondent because they could not find the people that they want to hire. So we are trying to work with farms and companies to think about what are, what makes it difficult to run a business in one of these countries. And what type of barrier exists to finding the right people, to retaining them, to giving them good wages and the like? What kind of stands in the way for business to operate in this way? So thats work that, to kind of improve their business, which will create the jobs that will employ people.

The second thing, sometimes people, businessmen come more in their corporate social responsibility, with their corporate social responsibility hat. And there I would say many businesses, in particular, the companies that have potentially a lot of money to spend on CSR, in a country like India its because its required by law. It is lots of money. Could, honestly, spend his money a little bit better in the sense that that money is often not used as thoughtfully as you might think. You have business leader who will be very careful for any business decision, and then as soon as its the corporate social responsibility to just like spend anything, any first idea that comes to mind. And here, applying the same kind of scrutiny and intelligence that apply in business to your corporate social responsibility investment would be great.

CURT NICKISCH: In your new book, Good Economics for Hard Times, that you wrote along with your fellow, your fellow Nobel winner, Abhijit Banerjee, you argue that the lessons from your research in developing nations, you know, that rigorous experimentation and clearheaded economic policy can have surprising gains. You argue that those should be applied more in developed nations as well. Can you talk about that?

ESTHER DUFLO: So in developed world as well, I think a lot of our policymaking has been dominated by a sort of basic understanding of economics that was not necessarily fitting with the facts. So in the same way that all my intuitions about what it is to be poor and the poor live their lives were shown to be inaccurate as soon as I set foot in Madagascar and then later on in India and in Kenya, likewise a lot of the intuitions that policymakers operate on in this country are also wrong, I think.

And a lot of the intuitions that also sometimes the public has are also incorrect. And in fact, sometimes the intuitions that economist have, and that they base their models and their policy recommendations on also are incorrect in the sense that they are not born out by fact. So what we are trying to do in this book, Good Economics for Hard Times is to do a little bit the same exercise that we did with development of saying, this is what the facts tell us, and this is how to understand them, and this is how we have to rethink some of our presumptions for how people behave, and therefore how we should do policy.

CURT NICKISCH: I mean, one thing you talk about in your book is that human behavior goes against a lot of standard economic theory, like people staying in the same place when there are no jobs, versus moving away. And how that, you know, those behavioral things go beyond financial concerns, maybe. How might that be useful for managers and policymakers to think about?

ESTHER DUFLO: So this idea that people are much more stuck in place than we think is really essential, because all of our economic policies, and to some extent, business decisions, are based on the idea that people respond to incentives.

So there is geographical movement, and movement across sectors. So if you were working in coal, and coal is losing jobs, but fracking is gaining jobs, then you will move into fracking. And if these jobs we have in the Appalachia, and then now they are not anymore, then you will move to New York.

And of course, by introspection or just looking around, we should have known that its not true, that for people, its extraordinary costly to switch careers, to kind of shed the identity and the pride that they had in one line of job, to shed the social relationships that they had formed in the community, and pick up and start somewhere else, we know that most people are not like that, in fact maybe we wouldnt be like that.

But this is not how we think about policy ever. We started thinking, well, you know, if we open to trade with developing countries, the wages of the low skilled worker will fall a little bit, but just a little bit, on average. And we can compensate them in other ways. Without realizing that the problem is not that the average wage will fall a little bit. The problem is that for some particular people, individual people, its going to be a catastrophe, because not only their job will disappear, but the job of all their neighbors will disappear, and the community in which they live is going to go into a tailspin, etc.

And that this individual suffering are going to be perceived as such, and people are not going to feel fine because on average it would have been OK. This would only be true in a world where people are mobile easily. And I think we need to put back the cost of transition, not only the financial cost, but also the psychological and social cost of transition, at the same time how we think about any policy. And also how we think about how we are, as a society we support the people who pay these costs in their body and in their lives.

CURT NICKISCH: Economists are often criticized for being out of touch with peoples feelings and always looking at everything through a strict macroeconomic model. And it sounds like the same way that you have to really listen to the people on the ground in places like Madagascar and India, and really respect their dignity, youre saying that we need to apply that same kind of approach to developed nations where inequality is growing, and where there are winners and losers, just like other places.

ESTHER DUFLO: Yes, and where the losers of the economic games also are often considered to be just plain losers, in the American middle school sense of the term. Which is, you know, add, I think, insult to injury in ways that contribute to fueling anger and polarization and difficulty to have conversations.

CURT NICKISCH: Esther I have to ask you a kind of a career question, a personal question. You, I think at 47 years old, are the youngest person ever to win a Nobel Prize in the economic sciences. Youre only the second woman to win one. Do you think of yourself as a role model?

ESTHER DUFLO: I think almost by construction I am by now, because just being a relatively young woman, and therefore Im at least an example of that its possible. And I studied actually women accessing for the first-time political position at the local level in India, since there is a reservation for women in political position at the smaller level of government, at the Panchayati level in India, and I

CURT NICKISCH: When you say reservation, like

ESTHER DUFLO: A set aside.

CURT NICKISCH: A quota, or a, yeah.

ESTHER DUFLO: So typically every third village must elect a woman as a head. And then it will take. So I studied the impact that it had, and that actually made me change my mind on the role of quota of a woman. Because Ive seen number one, that women, these young, these women, often young, make different decisions than men, and in particular, they invest more in good that women care about. I also found that after one cycle of reservation, people become much more willing to consider that a woman might be competent as a leader. And after two cycles of reservation, they actually vote for them in large numbers.

Once the seat goes back to regular general competition, women are more likely to run and to be elected. So in places that have never elected a woman ever, you have reservation for a while, and then women can run and be elected. And finally, it has, the fact of having a woman in position of power changes what parents think that their kids might do. And it makes them more ambitious for their girls. It makes them want their girls to have a career and to stay in school. And in fact, they stay in school longer.

So, in my own work, Ive seen the impact that there is in having women being in positions where you dont expect them. So in that sense, the very fact that there is a woman as a Nobel Prize winner in the type of work that I do also that is more socially minded than most Nobel Prizes before us, I think will have a consequence, and Im, I certainly hope it will, because I do think there are not enough women in the economics profession, and economics is a social science. And we need a diversity of experiences and perspectives. And I hope that I can contribute to making that happen.

CURT NICKISCH: Esther, thank you so much for coming on the HBR IdeaCast to talk about your research. And congratulations on your win.

ESTHER DUFLO: Thank you so much.

CURT NICKISCH: Thats Esther Duflo of MIT, and the newest winner of the Nobel Prize in Economic Sciences, along with Abhijit Banerjee of MIT and Michael Kremer of Harvard University. With Banerjee, she wrote the book Good Economics for Hard Times.

This episode was produced by Mary Dooe. We get technical help from Rob Eckhardt. Adam Buchholz is our audio product manager.

Thanks for listening to the HBR IdeaCast. Im Curt Nickisch.

Link:
A Nobel Prize Winner on Rethinking Poverty (and Business) - Harvard Business Review

How to keep conspiracy theories from ruining your Thanksgiving – PBS NewsHour

House Democrats and Republicans didnt agree on much during the public hearings held as part of the impeachment inquiry into President Donald Trump. But both sides and the witnesses did utter the same pair of words every day of the hearings 50 times overall. And those two words were conspiracy theory.

From CrowdStrike to speculation about Jeffrey Epsteins death, conspiracy theories have become central talking points in American politics and culture or at least thats how it feels on the internet.

Its common for people to believe in conspiracy theories. So common that recent work suggests everyone believes in at least one conspiracy theory. But being common does not necessarily mean these unfounded assertions are becoming more widely accepted.

Journalists are saying that now is the time of conspiracy theory. But theyve said that almost every year since the 1960s, said Joe Uscinski, a political scientist at the University of Miami who studies the origins and behaviors associated with conspiracy theories. At no time do they present any systematic evidence to back that up.

Five years ago, Uscinski and political scientist Joseph Parent reviewed more than 100,000 letters to the editor received by The New York Times and the Chicago Tribune between 1890 and 2010 arguably the only long-term survey of conspiratorial beliefs. Aside from spikes in the 1890s due to distrust in rising industrialization and during the Red Scare in the 1950s, public belief in conspiracy theories remained stable. Picking up where the survey leaves off, polls show this flat trend has continued over the last decade.

Based on the research that Ive done and that other psychologists have done, conspiracy thinking seems to be a fairly stable predisposition, said Robert Brotherton, a psychologist and lecturer at Barnard College, who studies conspiracy theories. He and other cognitive scientists describe being conspiracy minded or conspiracism to be like any other personality trait, with some people more predisposed and others less so.

Representative Adam Schiff, a Democrat from California and chairman of House Intelligence Committee (left), and Devin Nunes, a Republican from California and ranking member during an impeachment inquiry hearing in Washington, D.C on Thursday, Nov. 21, 2019.Photo by Andrew Harrer/Pool via REUTERS

Polling over the last decade has consistently found that most Americans approximately 55 percent believe in popular and unfounded conspiracy theories, such as the idea that the Iraq War was a globalist plot to control oil reserves, or the suggestion that airplane chemtrails are used for mind control.

So why does it feel like we talk about these theories more? Its not a change that originates from our own susceptibility to conspiracy theories, but appears to be the news medias growing attention on them, as exemplified by this passage from Uscinskis 2018 book Conspiracy Theories and the People Who Believe Them:

In November 2017, The New York Times published an article with the term conspiracy theories in it nearly every day. For comparison, the Times published zero such articles that same month, forty years prior.

Part of this uptick in news coverage is due to political leaders who are so often invoking conspiracy theories in their rhetoric, Uscinski said. Politicians mentioning conspiracy theories like QAnon, the system is rigged, Russian assets or the deep state seem to break the threshold, and news outlets feel compelled to explain what they are or explore their validity.

An attendee holds signs a sign of the letter Q before the start of a rally with U.S. President Donald Trump in Lewis Center, Ohio, U.S., on Saturday, Aug. 4, 2018. QAnon is a far-right conspiracy theory alleging that President Trump is conducting a purge of non-existent deep state actors from the government. Photo by Maddie McGarvey via Bloomberg / Getty Images

Conspiracy theories are being overplayed in the news, Brotherton said. Conspiracy theories can affect some peoples beliefs and choices, such as with the El Paso shooter or with anti-vaxxers. But for the most part, they dont.

Yet the news medias fascination with conspiracy theories and its regular attempts at debunking them through fact checking may reinforce misplaced beliefs and perpetuate public trust in conspiracy theories. Thats because of how the human brain works and the way messages now echo across the internet and social media.

But done correctly, debunking can combat peoples faith in false conspiracy theories.

Thats why, before you join family members around the holiday table and try to explain why 9/11 wasnt an inside job while grabbing an extra helping of cranberry sauce, you should read PBS NewsHours neuroscience-backed guide to approaching your loved ones conspiratorial beliefs.

People even smart and savvy ones mix up conspiracy theories, falsehoods and myths. Here is the key difference: A conspiracy and by extension a conspiracy theory must involve a group of people conducting secret deeds that disadvantage or infringe on the rights of others.

Conspiracy theories lack public, objective and verifiable proof.

For instance, linking vaccines to autism is a false belief. If you think vaccines cause autism because health officials deem it so, then you believe in a conspiracy theory. Another falsehood is that fluoride is harmful to your body. A conspiracy theory is that fluoride is harmful to your body and a form of mind control perpetuated by government officials.

The central component of conspiracy theories the difference between them and real conspiracies is proof. Conspiracy theories lack public, objective and verifiable proof.

This may be hard to fathom, but conspiracy theories are essential to a well-functioning society. Investigative journalism thrives on exposing conspiracies or what experts call the process of epistemology. That applies to the Panama Papers, the Flint water crisis, the Edward Snowden revelations about domestic surveillance, the CIAs role in the cocaine epidemic in the 1980s, or President Richard Nixons Watergate scandal. Many of those events started as conspiracy theories until their underlying evidence was discovered and made public.

A protestor holds a sign claiming the September 11 attacks on the U.S. were an inside job near the White House in 2007. Surveys show that Democrats are more likely to believe this unfounded conspiracy theory. Photo by Nicholas Kamm / AFP via Getty Images

Conspiracy rhetoric is a fundamental strategic tool employed in politics across the partisan spectrum. An opposition party typically the party in the minority tends to push the concept that the people in charge are working against the interests of the populace.

Its certainly strategic to say that you are the victim of a conspiracy, that there is a witch hunt out to get you. Because it sort of throws those accusations into a negative light, Uscinski said. It turns the attention away from you trying to defend yourself, to finding the truth. Now the accuser has to defend themselves.

News outlets sometimes cite Republicans as being more prone to conspiracy theory beliefs. Studies find the right and left are actually equally susceptible, but their reasons for adopting such thinking are different. For example, studies show Republicans are more likely than Democrats to believe a conspiracy theory if it fits their ideology.

The problem is not that these conspiracy theories exists, but rather that people blindly trust that these assertions are true without evidence.

Correcting a misconception a falsehood that someone believes is accurate is really hard to do, even if the message isnt as complex as a conspiracy theory, said Nadia Brashier, a cognitive scientist at Harvard University who studies the cognitive shortcuts people use to evaluate the truth.

To understand why people believe in conspiracy theories, you need to ask yourself how the human brain decides any piece of information is true.

To understand why people believe in conspiracy theories, you need to ask yourself how the human brain decides any piece of information is true.

There are three essential keys behind how our brains judge a piece of information as being true, according to a comprehensive review of the current thinking in this field, co-published by Brashier and Duke University cognitive psychologist Elizabeth Marsh in September. Those keys are base rates, emotional feelings and consistency.

The base rate refers to the research-backed tendency of humans to inherently think that what they encounter is true, no matter the circumstance. We are mentally biased toward wanting to believe what we encounter is real. Humans are naturally trustful, rather than distrustful.

Brashier said thats because most of what we confront in our day-to-day lives involves events that are objectively true.

Its not the case that most of the images we see are Photoshopped or even that most of the headlines we encounter are fake, Brashier said. Most of what people tell us interpersonally is true. There might be lies mixed in, but its not the majority of what we hear.

The second key to judging truth emotional attachment helps solidify those misconceptions. Our emotions evolved over millions of years as a survival mechanism. Being able to associate positive or negative feelings about certain colors may have served as a reminder for our primal ancestors about which foods were safe. Social emotions like anger, gratitude and guilt guide how we weigh our welfare versus that of others.

As a result, our emotions help craft our identities, which we defend fiercely, even when were wrong. Look no further than how political divisions influence perceptions of the objective truth.

The third key to judging truth is consistency when our brains encounter the same concept or claim repeatedly, they become more likely to believe it.

As the NewsHour reported in March, political tribalism is one of the strongest motivators for human behavior. We derive pleasure and social capital from being members of a clique, and consequently, our minds exert tremendous energy to signal our beliefs to those who might agree with us.

The third key to judging truth is consistency when our brains encounter the same concept or claim repeatedly, they become more likely to believe it. Brashier said thats why social media has become such a natural habitat for perpetuating conspiracy theories.

Theres always been false advertising or other kinds of misinformation campaigns. It just looks different now with the rise of social media, Brashier said. Social media makes this kind of content quickly accessible to a lot of people.

So even if the base rate has remained steady over time people havent inherently become more skeptical it may feel like conspiracy theories are flourishing because of how they spread on social media. Just think of the echo chambers you see grow in your friends feeds with people piling on misinformation post after post.

Beyond those three keys, researchers point to three more factors. People and echo chambers feed on conspiracy theories because of proportionality bias, Brotherton said. Thats the idea that the bigger an event is, the bigger an explanation we seek.

This does seem to be a fundamental aspect of our psychology. Its intuitively unsatisfying to think that something very small could cause something very big, Brotherton said. That a lone gunman could kill John F. Kennedy, the president of the United States, and change the course of history its not intuitively satisfying. We want to think that there was some much bigger cause.

An inscription reading RIP JFK meaning Rest in Peace, John F. Kennedy adorns a slat of the wooden picket fence at the top of the Grassy Knoll in Dealy Plaza in Dallas, November 22, 2013. The picket fence plays a major role in many conspiracy theories about the Kennedy assassination, with some theorists believing that one or more gunmen may have fired on the president from behind the fence in addition to suspect Lee Harvey Oswald who was in the Texas Schoolbook Depository building behind the president. Photo by REUTERS/Jim Bourg

In his book Suspicious Minds: Why We Believe Conspiracy Theories, Brotherton argues this tendency in conspiracy-theory believers is supported by a human desire to search for patterns, especially when it comes to the intentions of others.

If youre more inclined to think about other peoples motives, youre probably a little bit more receptive to conspiracy thinking, Brotherton said. But when people are faced with an ambiguous pattern (whats harder to decipher than another persons intentions?) they try to connect the dots.

Those six elements base rates, emotions, consistency, proportionality bias, intentionality bias and pattern searching help explain why people believe in conspiracy theories. Now the question is, how do you dissuade them from doing so?

1. Accept that you probably wont change their mind. If a conspiratorial belief is foundational to a persons identity or understanding of a certain subject, it will be extremely difficult to displace. After debunking, we often see what we call the continued influence effect, where [that] original false belief persists, Brashier said. That can happen even if a person knows and can recount the actual facts.

Moreover, there is a hot debate right now in cognitive science over whether repeating misinformation in order to correct it makes things worse. Thats known as the backfire effect, and there is support both for and against it.

If the backfire effect exists, then people might forget or ignore the context of a fact check and be left with a stronger belief in a conspiracy theory. Some recent research in neuroscience shows that peoples brains can store an original piece of misinformation and a correction at the same time, but the memory of the correction fades at a faster rate.

2. Be kind. That said, if youre going to try to correct a conspiracy theorist, one important thing to keep in mind is that you dont want to ostracize them. Ostracism actually encourages people to believe in things like superstition and conspiracy theories in the first place, Brashier said.

CrowdStrike is a California cybersecurity company that investigated how the Russian government hacked into the Democratic National Committee network and leaked emails ahead of the 2016 presidential election. A debunked conspiracy theory about CrowdStrike has been invoked in the ongoing impeachment proceedings. Photo Illustration by Rafael Henrique / SOPA Images / LightRocket via Getty Images

3. Do your homework. Correcting someones thinking can work if a piece of misinformation can be replaced with something concrete, Brashier said. But the need for replacement facts also explains why some popular falsehoods can be so hard to combat.

Scientists have shown repeatedly that vaccines dont contribute to autism, but they also arent entirely sure what actually causes autism. So it becomes hard to replace vaccines cause autism with something else, despite loads of evidence supporting vaccine safety, Brashier said.

4. Push the objective truth, whenever you can and as early as possible.

Take more time than a single dinner to make your point about the objective truth. Remember, consistency is one of the reasons people trust an idea, even if that idea includes misinformation.

Conspiracy beliefs are hard to switch back and forth, Uscinski said. If somebody has a strong belief in something, youre not going to change their belief just by giving them one piece of information or having one conversation with them.

Brashier added the ideal scenario is preventing our friends and families from falling prey to misinformation in the first place. In news media and academic publishing, corrections seldom if ever reach as many people as the initial publication of a falsehood. But Brashier said we can train our friends and family to be less vulnerable to fake news.

Taking a little more time to rethink gut reactions improves accuracy. Some of my recent work suggests that we should ask ourselves, Is this true? Or, Does this fit with facts that I know? Brashier said. This prompts people to internally fact check, by comparing a claim against facts stored in memory.

This task may be as simple as telling your relations to seek better information, or by pointing out that most conspiracies are revealed by journalistic endeavors or legal investigations and not in chatrooms nor on social media.

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How to keep conspiracy theories from ruining your Thanksgiving - PBS NewsHour

Psychologists From 40 Countries Say Climate Anxiety Is a Global Threat – LIVEKINDLY

Leaders from more than 40 psychological associations across the globe agree that climate change is a serious global threat.

The representatives met in Lisbon for the first-ever International Summit on Psychologys Contributions to Global Health earlier this month. Summit participants signed a resolution and committed to conduct further research, obtain more cross-cultural data, and launch advocacy campaigns.

PsyGlobalHealth agreed that climate change is a serious global threat. The representatives also said that climate change is occurring faster than previously anticipated, and is contributed to by human behavior.

Participants spent nearly three days discussing the impact of climate change in their respective countries. They workshopped plans for advocacy, potential media campaigns, and further research. They also developed a toolkit to meet the goals laid out in the resolution.

The resolution included specific commitments to inform our respective members and the public about climate change. Signatories agreed to continue emphasizing scientific research and consensus on its causes and short- and long-term harms.

The organization says psychology is important in helping people adapt to climate change. Psychologists can help to build resilience, foster optimism, cultivate active coping, increase preparedness, and emphasize social connections.

Psychology as the science of behavior change must be actively involved, said Arthur C. Evans Jr., Chief Executive Officer of the American Psychological Association. There are psychological consequences in terms of the anticipatory challenges and in terms of how we help people recover after climate events.

The summit included representatives from, Brazil, China, Cuba, Jordan, Lebanon, Mexico, Nigeria, South Korea, and Uganda.

Climate change is affecting communities around the world, and PsyGlobalHealth is just one of the organizations taking action. Schools and universities, in particular, are implementing new environmental policies.

At the University of Sheffield, a course on climate change is compulsory for all students. The university will also embed Education for Sustainable Development (ESD) into the curriculum for every single course at the university.

From the start of next year, Italian public schools will spend nearly an hour a week learning about climate change and sustainable development. Students will also study traditional subjects including maths and physics with an emphasis on sustainability and the climate.

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Psychologists From 40 Countries Say Climate Anxiety Is a Global Threat

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The new International Summit on Psychologys Contributions to Global Health says it will study climate change, the climate crisis, and global warming.

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Liam Pritchett

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Psychologists From 40 Countries Say Climate Anxiety Is a Global Threat - LIVEKINDLY

Demystifying AI: Whats Fiction, and Whats Worth Fanfare? – ReadWrite

As artificial intelligence drives a fourth industrial revolution, fears and doubts about AI are pervasive. In the first industrial revolution, machines began replacing manual labor, and there were human concerns over the change. Here is demystifying AI. Whats fiction and whats worth the fanfare?

At hand today, in the fourth industrial revolution, are rational and irrational fears. With any new radical thinking and ideas, disruption in the status quo and an influx of unknown information people have fear. Think caveman and fire. Great idea but it was scary because it was unknown.

To embrace and benefit from AI, its important that we take a moment to reflect on the lessons of past technological change in order to better plan for minimizing risk. We want to maximize the value of AIs increasing importance.

In addition, we also must find ways to convince skeptics that AI, ultimately, will help people in innumerable ways.

When machine production began replacing some types of manual labor in the 18th century, unemployment rose for a period of time. But thats not the whole story, and not whats happening now.

Implementing new technologies changes human jobs, but it doesnt necessarily remove them. We see the new AI technology as a great addition to most human jobs.

The data bear this out: Gartner has made a case for just how many jobs AI will add, claiming that, by 2020, AI will take 1.8 million jobs and replace them with 2.3 million new ones. Thats a net gain of 500,000 jobs. AI will benefit our employment landscape.

What these jobs will look like is described somewhat in a PricewaterhouseCoopers study gauging the long-term impact of AI. While PwC found that there will be some job displacement, as some positions would be made redundant by AI technologies, new jobs will be created.

PwC also predicted a need for new types of workers who will focus on thinking creatively about how AI can be developed and applied [and to] build, maintain, operate, and regulate these emerging technologies.

It will be exciting to watch a whole new landscape of creative tech jobs unfold due to advancements in AI. For example, theres already an emerging field dedicated to AI marketing tools that specialize in helping businesses take that creative and targeted next step.

Beyond concerns of job loss and job change, though, are some general stressors about what it means for AI to be better than humans at just about everything in a little over 40 years. If youve read any sci-fi novels or seen any sci-fi movies in which Robot Overlords are in control, this fear will be familiar.

Realistically, though, there are some places AI cannot, and will not, go. For example, the Gartner study found that attempts to have AI replace sales associates at real estate agencies will be unsuccessful. Most individuals prefer interacting with knowledgeable people over interacting with machines. We associate more pleasing experiences and empathy with real humans.

For example, have you called for help with a transaction and found yourself responding to computer prompts? That is AI in action. Customer service call centers are a huge AI success story, and its not because the tech is replacing humans.

The success is because tech is helping humans to provide better customer service. Helping each other, especially in tech support is an important distinction that still may feel a little sci-fi but is to everyones great benefit.

The fact is that AI isnt trying to be human. Just ask your AI device: Alexa, would you pass the Turing test? Shell respond: I dont have to. Im not pretending to be human.

For centuries, businesses have been about tangible things: brick-and-mortar places, hardware, stuff. Now, what businesses capitalize on is more nebulous. Dollars are realized by how well customers are treated, how well their data is protected, and how trustworthy they feel a business is.

Among the three tied-together concerns, privacy is paramount, and theres no way to sugarcoat it. Tools such as facial recognition expose valid concerns regarding a persons right to privacy.

These fears are discussed a lot today with regard to the use of such tools in crime-stopping. And in many cases, its unclear what a persons rights are or will be, as the legal system hasnt caught up to the technology with regard to the transparency, procedures, and other concerns at play.

When a customer uses a free tool think Google or Facebook their data is gathered and their patterns monitored, and all of this information is fed into machine learning tools. No surprise that all of it is used to create targeted ads.

Consumers of these free sites waive their rights to privacy, effectively allowing this type of data mining. The data mining softwares terms and conditions are ones that most agree to blindly. These terms are seemingly impossible to opt-out of at this time if you want to use that tool.

Then, the big data sets created by customers of freeware isnt used only in such seemingly-innocent ways as target marketing. Machine learning algorithms can track behavior patterns across apps and platforms, creating a semblance of human behavior that can be used in more nefarious ways.

Wed be naive to think that isnt a possibility, even a likelihood. Ethical debates about AI and the privacy challenges it presents are ongoing. As AI is used more and more, such ethical debates will heighten. Undoubtedly, there will be legal challenges, too. All of these things in tandem will define AIs boundaries.

While AI could ruin privacy, I dont think its going to. Customers arent going to spend their money in places that will allow their data to be exploited in ways that undermine their interest.

As AI grows and changes our jobs, business, and lives what do we need to worry about, if not these myths?

We need to worry about the people who will be left behind by tech advances instead of seizing opportunities to learn and improve from such advances. We also need to worry about dispelling fear and increasing buy-in.

What we stand to realize from AI is far greater than what we stand to lose. It has life-saving potential, even: Stanford has published that AI is better at predicting pneumonia than radiologists are.

As more and more of these kinds of advances are discovered and embraced, well realize that just as the first industrial revolution raised our overall quality of life, so, too, will this one.

Fear will lessen and trust will build in AI as a necessary and welcome part of our future.

Curtis Peterson, the SVP of Operations at RingCentral, has more than 20 years experience managing information technology and carrier-scale data and packet voice communication networks. At companies ranging in size from startups to Fortune 500 firms, Curtis has managed teams responsible for engineering, project management, automation, operations, data security, network security, data center, carrier operations, and internet backbone design and operation. Curtis has been a pioneer in VoIP services in the business communications space and has been developing, launching, and operating Class 4 VoIP and customer-facing hosted PBX systems since 2002.

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Demystifying AI: Whats Fiction, and Whats Worth Fanfare? - ReadWrite

Report claims TikTok parent company ByteDance is working with Chinas Communist Party to spread propaganda on Xinjiang – Business Insider

sourceReuters

The Chinese company that owns the viral video app TikTok is working closely with Chinas government to facilitate human-rights abuses against Uighur Muslims in the western autonomous region of Xinjiang, according to a new report by the Australian Strategic Policy Institute.

The report, titled Mapping more of Chinas tech giants: AI and surveillance, looked at the way major Chinese tech companies were involved in state-sanctioned surveillance and censorship using artificial intelligence packaged as popular apps and websites.

ByteDance, the parent company of the viral-video sensation TikTok, was mentioned in the report alongside other major Chinese tech companies including Huawei, Tencent, and Alibaba, many of which ASPI wrote are engaged in deeply unethical behavior in Xinjiang, where their work directly supports and enables mass human rights abuses.

China has been accused of running detention centers and forced labor camps in Xinjiang. Interviews with people who were held in the facilities reveal allegations of beatings and food deprivation, as well as medical experimentation on prisoners.

China has acknowledged the existence of some reeducation camps but has repeatedly denied reports of abuse at its facilities.

In its research, ASPI singled out ByteDance and accused it of acting alongside the Communist Party to enforce the countrys strict censorship laws.

ByteDance collaborates with public security bureaus across China, including in Xinjiang where it plays an active role in disseminating the party-states propaganda on Xinjiang, the report said.

ByteDance operates two versions of its viral video app a China-based app called Douyin and the global app TikTok.

TikTok is one of the most downloaded phone apps in the world and has already entered more than 150 global markets.

Previous reports cited by ASPI indicated that Xinjiang Internet Police had a presence on Douyin in 2018 and created a new public security and internet social governance model.

ASPI also cited recent reporting that said Chinas Ministry of Public Securitys Press and Publicity Bureau signed an agreement with ByteDance that allowed ministry and police officials to have their own Douyin accounts to push ministry propaganda. The report also said ByteDance would increase its offline cooperation with the police department, though it was unclear what that partnership would entail.

A representative from ByteDance told Business Insider that it did not endorse police content on Douyin.

As a user-generated content platform in China, Douyin allows individuals, organizations and institutions, including civic and law-enforcement groups, to set up user accounts, the person said. This practice is comparable to how social-media platforms in other countries allow similar organizations, including law enforcement, to create accounts for purposes such as crime-prevention alerts. Douyin does not endorse the content generated by its users, but rather, similar to Twitter or Facebook, provides a platform to all of its users. The person added that ByteDance does not produce, operate, or disseminate any products or services related to surveillance.

A representative for TikTok told Business Insider it does not remove content based on sensitivities related to China.

We have never been asked by the Chinese government to remove any content and we would not do so if asked. Period, the person said. We are not influenced by any foreign government, including the Chinese government; TikTok does not operate in China, nor do we have any intention of doing so in the future.

The TikTok representative added: In TikToks early days, we took a blunt approach to minimizing conflict on the platform, and a previous version of our moderation guidelines allowed penalties to be given for things like content that promotes conflict between religious sects or ethnic groups, spanning a number of regions around the world. The old guidelines in question are outdated and no longer in use. ASPI added that other tech giants, including Alibaba and Huawei, contributed cloud computing and surveillance technologies in Xijiang.

In October, the US blacklisted 28 Chinese organizations and companies accused of facilitating human-rights abuses in Xinjiang. And earlier this month, sources told Reuters that the US opened a national security investigation into ByteDance after its $1 billion acquisition of the US social-media app Musical.ly in 2017.

TikTok has been in the spotlight after suspending the account of a US teenager named Feroza Aziz who posted a viral video on the app that was disguised as a makeup tutorial but criticized the Chinese governments treatment of Uighurs in Xinjiang.

The company apologized in a statement published to its website on Wednesday, saying that it stood behind its initial decision to suspend Azizs account but that its moderation process will not be perfect.

Xinjiang has a population of about 10 million, many of whom are Uighur or other ethnic minorities. In May, US Assistant Secretary of Defense Randall Schriver said at least a million but likely closer to 3 million citizens were detained detention camps.

Satellite images reviewed by the Washington-based East Turkistan National Awakening Movement earlier this month identified at least 465 detention centers, labor camps, and suspected prisons in Xinjiang.

And a recent leak of classified Chinese government documents known as the China Cables laid out a manual for exactly how the detention centers were to operate, preventing escape by double locking all the doors and using a points system based on behavior that is linked directly to rewards, punishments, and family visits.

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Report claims TikTok parent company ByteDance is working with Chinas Communist Party to spread propaganda on Xinjiang - Business Insider